Saturday, December 06, 2025

You know where I live: Come and arrest me if my articles are false

 

Joel Savage facing challenges as an African writer residing in Europe

Joel Savage faces challenges as an African writer residing in Europe


I grant the right to be arrested by any government or organization that believes my articles are untrue or propagate false information. You know where I reside, so it is quite simple to arrest me.

 

We live in a society where colonial masters don’t feel sorry for the crimes they have committed either in Africa or against humanity in Africa. One is so proud that he has built a statue and named streets after one of the perpetrators.

 

They are happy and never feel sorry or worried about their actions; however, they would rather find it disturbing and threatening when someone questions them about their actions.

 

People fail to understand that you can take a horse to the riverside to quench its thirst, but the animal will refuse to drink water if not thirsty. Living in Europe as an African writer doesn’t mean I will join European writers or journalists to engage in misleading news.

 

Africa, as a continent, has suffered enough politically, physically, and medically, but the truth has never been told. I can’t save the world or change the minds of institutions, governments, and the rich people ruining the continent after stealing from Africa.

 

However, I have a role to play to make things straight that we have been deceived and greedy, and the love for money is both destroying the world and humanity, and I don’t want to be part of it.

 

I have a family I think of and always pray for them to be responsible people in society. That’s my prayer for everyone, too. However, if you don’t want to change and continue to live your wicked ways, I will not force you to live a better life, but please, don’t force me to be like you.

 

I am an African writer who has been living in Belgium for the past twenty-five years and has never been convicted of any crime. However, I have suffered every injustice and abuse of authority more than a professional criminal because of the truthful nature of my articles.

 

I am officially declaring to the authorities that if they believe my articles are false or misleading, they have the right to arrest me since they know where I live.

 

I can’t force any search engine to promote my articles since they hate the truth, but I will not be silent when they sabotage every effort I make to let readers get access to my articles.


Thursday, December 04, 2025

Compilation of Christmas and other scriptural narratives for readers’ curiosity

 

It is God’s word that sustains the soul and spirit

It is God’s word that sustains the soul and spirit


Christmas and biblical writings captivate readers as they delve into the deep theological meaning of the nativity story, highlighting how the birth of Jesus signifies the dawn of the gospel and the completion of God's redemptive plan.

 

These articles emphasize that the Christmas narrative transcends a simple historical account, representing instead a profound expression of divine love in which God took human form to restore the relationship between humanity and Himself.

 

The arrival of the Magi, the presence of Gentile women such as Ruth and Rahab in Jesus's lineage, and Simeon's declaration that Jesus would be a light for the Gentiles all illustrate how the Messiah's purpose encompasses every nation. This reveals God's enduring commitment to global outreach, evident from the start.

 

Furthermore, the historical richness of Christmas traditions uncovers a multifaceted blend of religious and secular elements, spanning from early pagan celebrations to the development of contemporary practices such as the Christmas tree and Santa Claus.

 

This history illustrates how the observance has served as an occasion for spiritual contemplation while also acting as a catalyst for cultural change, alternating between phases of extravagance and profound piety.

 

The articles also explore the persistent difficulty of maintaining Christ at the core in the face of commercialization and evolving cultural trends, encouraging the faithful to concentrate on worship, hope, and joy grounded in the incarnation.

 

A common thread woven through these texts is that Christmas represents far more than a single date; it is a period of rejuvenation, contemplation, and honoring the Incarnation, the profound event when “the Word became flesh and dwelt among us.”

 

This deep enigma, reenacted each year, still evokes wonder, even though routine can occasionally soften its magnificence. Here is a collection of engaging Christmas and other scriptural narratives gathered in one place to meet readers' curiosity.

 

1.Christmas in Egypt and the celebration of traditions

 

2.CHRISTMAS CELEBRATION IN ETHIOPIA

 

3.WAS JESUS CHRIST REALLY BORN ON CHRISTMAS DAY - DECEMBER 25?

 

4. DID JESUS TRULY DIE ON THE CROSS?

 

5Exploring the cultural significance of winter traditions

 

6. ENJOY YOUR XMAS & NEW YEAR'S EVE, WITHOUT ANY TRAGEDY

 

7. Good Friends: Wishing You Merry Christmas And Happy New Year

 

9. Why should Switzerland be your next travel destination?

 

Jesus said, "Man shall not live by bread alone," to emphasize that human life depends not only on physical sustenance but also on obedience to and dependence on every word that comes from God.

 

This statement was made during His temptation in the wilderness, after fasting for forty days and nights, when Satan urged Him to turn stones into bread to satisfy His hunger. The objection to Satan’s command also reveals that man needs to be spiritually strong.

 

Below is a link to other biblical narratives to build everyone spiritually strong to stand firm against this world that is losing its love for humanity rapidly.


Read more: Other faith inspiring biblical articles

 

How African leaders are pushing for recognition of colonial crimes

 

Crimes against humanity in colonial Africa

Crimes against humanity in colonial Africa. Photo credit: northafricapost.com


African leaders are advocating for the acknowledgment of historical injustices from the colonial period, their formal classification as crimes, and the pursuit of reparations. The Algerian foreign minister stated that African nations and their populations still endure significant consequences due to the colonial actions of Western powers.

 

During a summit in Algiers, officials and dignitaries assembled to advance an African Union decision, which was approved at a gathering earlier this year and demands accountability and compensation for those harmed by colonial rule, as reported by the Associated Press.

 

Algerian Foreign Minister Ahmed Attaf stated that Algeria's history under French colonial rule demonstrated the necessity of pursuing compensation and the recovery of looted assets. He further noted that a legal structure would guarantee that such restitution is not perceived as a "gift or a favor."

 

“Africa is entitled to call for a formal and unequivocal acknowledgment of the offenses perpetrated against its populations throughout the colonial era, an essential initial move toward addressing the repercussions of that period, for which African nations and communities still bear a heavy cost through isolation, marginalization, and underdevelopment,” stated Attaf.

 

Global agreements and laws enacted by the majority of nations forbid actions including slavery, torture, and apartheid. As reported by the Associated Press, the United Nations Charter forbids the acquisition of territory through force, though it does not directly address colonialism.

 

The lack of representation became a central issue during the African Union's February summit. At the gathering, heads of state deliberated on a draft plan to formulate a collective stance regarding reparations and the formal classification of colonialism as a crime against humanity.

 

The economic toll of colonialism on Africa is considered immense, with estimates reaching into the trillions of dollars. European nations extracted vast quantities of natural resources using frequently harsh and coercive methods. 


The sale of commodities like gold, rubber, diamonds, and various minerals generated enormous wealth for the colonizers, a process that systematically impoverished the indigenous communities.

 

In recent times, nations across Africa have intensified their calls for the repatriation of cultural artifacts taken during colonial eras, which remain in the collections of European museums, as reported by the Associated Press.

 

Minister Attaf emphasized that hosting the conference in Algeria was a deliberate choice, given the nation's history of enduring some of the harshest aspects of French colonial domination and its fierce struggle for independence from 1954 to 1962. 


This legacy had profound effects, including the extension of substantial political, economic, and social advantages to almost a million European settlers, even though Algeria was formally integrated into France and its citizens were drafted to serve in World War II.

 

Hundreds of thousands perished in the revolution within the Arab nation, where French forces engaged in the torture of detainees, the disappearance of suspects, and the destruction of villages as tactics to suppress insurgents and uphold their authority. 


“On our continent, the bitter experience that Algeria has had is a rare example, almost unparalleled in history, in terms of its nature, logic, and practice,” Attaf stated.

 

Algeria's historical background has consistently influenced its position on the contested Western Sahara, a one-time Spanish territory that is claimed by adjacent Morocco and the pro-independence Polisario Front, as reported by the Associated Press.

 

On Sunday, Attaf characterized this as an incomplete process of decolonization, aligning with the African Union's official stance, even as an increasing number of member states have endorsed Morocco's territorial claim.

 

Algeria's foreign minister described Western Sahara as "Africa's last colony" and commended the Sahrawi people's efforts "to defend their legitimate right to self-determination, which is confirmed and constantly reaffirmed by international law and the UN's decolonization doctrine."

 

For many years, Algeria has maintained that the struggle against colonialism must be pursued in line with international legal standards, even as its leaders have exercised care to prevent the escalation of friction with France, a nation where the historical memory of the conflict continues to be a delicate political issue.

 

In 2017, French President Emmanuel Macron described some historical occurrences as crimes against humanity, yet he stopped short of offering a formal apology and encouraged Algerians to look beyond the wrongs of history.

 

Mohammed Arezki Ferrad, an Algerian parliamentary representative, stated to the Associated Press that any compensation must extend beyond a mere symbolic gesture. He emphasized that numerous Algerian artifacts seized by France remain unrepatriated. Among these is the "Baba Merzoug," a cannon from the 16th century presently housed in Brest.

 

In early November, The Guardian covered comparable appeals in the Caribbean, noting that a delegation from a group spearheading the push for slavery reparations in the area is set to travel to the UK to champion the cause.

 

Governments across the Caribbean are likewise urging acknowledgment of the enduring impacts left by colonialism and slavery. They are demanding that justice be restored by former colonial nations, which should include formal, unreserved apologies alongside monetary reparations.


Landmark ruling finds Belgium guilty of crimes against humanity in colonial Congo—By North Africa Post in Europe




The Court of Appeals in Brussels has ruled that Belgium must pay reparations to five women who were forcibly taken from their mothers and put in orphanages in the Democratic Republic of Congo (DRC) when it was still a Belgian colony because they were victims of “systematic kidnapping” by the state.

 

The appellate judges thus overturned an earlier decision by another court that too much time had elapsed for the state to be charged, ruling that although the abductions of the five mixed-race women happened 70 years ago, they constituted crimes against humanity and were, therefore, not subject to statutes of limitations.

 

 “The court orders the Belgian state to compensate the appellants for the moral damage resulting from the loss of their connection to their mother and the damage to their identity and their connection to their original environment,” the judgment read.

 

The five women fought a legal battle over some six years to make Belgium recognize responsibility for the suffering of thousands of mixed-race children. Known as “métis,” the children were snatched away from their families and placed in religious institutions and homes by Belgian authorities that ruled Congo from 1908 to 1960.

 

While a lower court had first dismissed their challenge in 2021, they persisted and appealed the ruling. The five women, who are now in their 70s and 80s, filed their lawsuit in 2020 amid growing demands for Belgium to reassess its colonial past in Congo, Rwanda, and Burundi.